CHANGE 4

in SteemCoinPan •  2 years ago 

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Continuo con quanto espresso nei tre post precedenti.

Considerando la rapida dissolvenza degli orizzonti di analisi previsti da questi tipi di risposte conseguenti l’individuazione del potere seducente del diverso come causa del cambiamento, volgiamo l’attenzione ad un’altra delle possibili reazioni a tale potere che hanno luogo nell’anima. E’ da considerare possibile che il diverso venga innalzato, indipendentemente dalla volontà di farlo, a suprema astrazione. Si instaura così un meccanismo psicologico per il quale l’uomo tenderà inevitabilmente e perennemente ad essere altro. Agirà quindi nella prospettiva della conquista di qualcosa di tanto agognato quanto in realtà distruttivo per la sua anima, vale a dire nella prospettiva della falsificazione di sé, dell’abbandono del proprio essere. Si tratta quindi dell’uomo che alla sera si sveste di panni sporchi dell’affanno che la vita quotidiana provoca, anche Machiavelli nella "Lettera XI A Francesco Vettori" scrisse:

  • Venuta la sera, mi ritorno a casa ed entro nel mio scrittoio; e in sull'uscio mi spoglio quella veste cotidiana, piena di fango e di loto, e mi metto panni reali e curiali; e rivestito condecentemente, entro nelle antique corti delli antiqui huomini, dove, da loro ricevuto amorevolmente, mi pasco di quel cibo che solum è mio e ch’io nacqui per lui; dove io non mi vergogno parlare con loro e domandarli della ragione delle loro azioni; e quelli per loro humanità mi rispondono; e non sento per quattro hore di tempo alcuna noia, sdimentico ogni affanno, non temo la povertà, non mi sbigottisce la morte: tutto mi transferisco in loro.

..........Continua...........

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English version

Considering the rapid fading of the horizons of analysis foreseen by these types of responses resulting from the identification of the seductive power of the different as the cause of the change, we turn our attention to another of the possible reactions to this power that take place in the soul . It is to be considered possible that the different is raised, regardless of the will to do so, to a supreme abstraction. Thus a psychological mechanism is established by which man inevitably and perpetually tends to be something else. He will therefore act in the perspective of the conquest of something as much desired as in reality destructive for his soul, that is to say in the perspective of falsification of himself, of abandoning his own being. It is therefore the man who in the evening undresses in dirty clothes of the breath that everyday life causes, Machiavelli also in the "Letter XI To Francesco Vettori" wrote:

Coming in the evening, I go home and enter my desk; and in the doorway I strip that cotidian dress, full of mud and lotus, and put on real and curial cloths; and dressed in a comfortable manner, I enter the antique courts of the antiqui huomini, where, lovingly received by them, I feed myself with that food which is mine and which I was born for him; where I am not ashamed to speak to them and ask them about the reason for their actions; and those for their humanity answer me; and for four hours I don't feel any boredom, I forget every breath, I don't fear poverty, I am not stunned by death: I transfer everything to them.

.... to be continued.......

photos and text by @elikast

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